A short note on Bihari Bhaiyya.

Bhaiyya ek woh prani hai jo ki Bihar aur UP mein paya jata hai. Yeh sir pe sarson ka tel lagata hai jiski wajah se iske bal dur se chamakte hai. Yeh bilkul safed rang ki DHOTI pahenta hai aur nili safed dhariyon wala kacha pehenta hai. Yeh kacha dhoti mein se saf jhalakta hai. Yeh lal rang ke socks pehenta hai. AAjkal Mumbai aur Punjab mein iski jam kar dhulai ho rahi hai. Yeh saf safai mein bahut yakin rakhta hai. Toilet karne ke bad apne hath char baar dhota hai per apni GaND dhona hamesha bhul jata hai. Iski shakal iske bap se nahin milti hai. Iski shakal pados mein rehne wale kisi Sardarji se milti hai. Iska janam kaise hua uspe bhi ek kahani hai- Ek bar ek hijra hamari mumbai mein aaya aur wahan pe 2-3 sardarji ne
3 month tak jam ki uski gand mari aur wapas UP-Bihar bhej diya. Bihar-UP mein aake 3 months ke bad us hijre ki gand se ek bhyanak surat wala, deep black clour ka, bedhanga, ajeeb si shakal surat wala ek bacha paida hua- Usse hi Mumbai-Punjab mein bhaiyya kehte hain.

Chori karna, daka dalna, bheek mangna iska mukhya pesha hota hai. Inki juban bahut hi mithi hoti hai. Apne Bhai, behen ko “Tohar Bahen Ke Chodon” kahkar bulata hai. Aur apne pitaji ko “Tohar Beti ke chodon”.

Yeh train mein kabhi bhi ticket lekar nahin safar karta hai. Aksar train ki chat pe hi rehta hai. Yeh bat aajtak koi samajh nahin paya hai ki jo Bhaiyya 4th class mein char bar fail hota hai woh Doctor, Engineer kaisi ban jata hai woh bhi flying marks ke sath.

Yeh khaini bahut khata hai aur yahan wahan thukta rehta hai.

Biharis have moved to many cities and are construction workers. I hear some are involved in crime. They have to improve their conduct. They should work and earn their keep. India is urbanizing rapidly and construction workers are needed. I have respect for good Biharis.

India is NOT disintegrating, but integrating through URBANIZATION. She is consolidating through urbanization. The rural sector is de-populating and the urban sector is populating.
There is a difference between rural India and urban India. There is also a difference between rural Hinduism and urban Hinduism. In rural India, everybody knows everybody's caste and try to lead caste conscious and segregated lives. In the village, castes are more segregated because sometimes different castes sometimes live in different parts of the same village. Urban India is different.

In urban India, the cities are crowded with people. It is hard for city dwellers to know the caste of everybody else in cities. In cities if you sell umbrellas, then you sell to anybody who buys, not just to people of your own caste. In cities if you buy tea, you buy from anybody who sells tea, not just from somebody of your own caste. If you board a bus, you just sit beside anybody, not just somebody of your own caste. In fact, the cities are so crowded that you are lucky if you can find a seat in the bus or train. The cities are so crowded that all castes are forced to interact with each other daily. Segregation along caste lines may be possible in villages, but impractical in cities. Caste segregation will break down in cities where the life is fast and crowded; but caste segregation can be preserved in slow moving villages.

Caste means community or clan. Different castes means different communities/clan. Hindu people prefer to marry someone of their own caste. It means that Hindu people prefer to marry someone of their own clan. To marry someone of your own clan is your human right, which should not be questioned. When someone engages in intra-caste or intra-clan marriage, you please keep your comments to your self and mind your own business.

Any way, it is very hard to maintain caste consciousness in cities as compared to villages. Cities are too fast and crowded to maintain caste consciousness. India is urbanizing rapidly.

http://www.youtube.com/watch...

http://www.youtube.com/watch...

http://www.youtube.com/watch...

http://www.youtube.com/watch...

The caste system is well documented in Hindu scriptures, but the Hindu people almost never bothered to read the Hindu scriptures. With the changing times, Hinduism will not die. On the contrary, rural Hinduism will re-invent itself and emerge as urban Hinduism. Hinduism is morphing under urbanization. There is a difference between rural Hinduism and urban Hinduism. There are two India's in this country, rural and urban. While the world is not watching, people in India are moving from one side to the other side. While the world is not watching, people are moving from rural side to the urban side. Unknown to the world, urban India is becoming more dominant socially, politically, and economically. Unknown to the world, rural Hinduism is transforming into urban Hinduism. Amitabh Bachchan is right. It is a case of India vs. India. It is a case of urban vs. rural. See video: http://www.youtube.com/watch...

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It does not matter how Hinduism was explained in the scriptures. We have to see the ground realities. But we have to change with the times. Evolution. There is good news. Urbanization will bring changes to Hinduism. Currently, almost 70% of Indians live in rural India, while 30% live in urban India. In developed nations like USA, Europe, and Japan, the majority live in cities. Currently, India and China are undergoing what USA went through about a 100 years ago: URBANIZATION.

maratha73 wrote:

Bhaiyya ek woh prani hai jo ki Bihar aur UP Bahen Ke Chodon” kahkar bulata hai. Aur apne pitaji ko “Tohar Beti ke chodon”.........

first of all, north indaibn are far better looking than marathio people
and we don't need to tell u how much u r jeolus and racist.
these r bhaiyas who gives shelter for millions of panjabi n sindhi at a time of partition
In up u can find people from every state, Delhi is actually a bhaiya bealt, but u can see there are more non-bhaiyas in delhi
Numbai should be union terratory, whioch is a solution

U marathis r cowards, u just attacks the poor hindus in mumbai,
have u people have got to touch muslims from north india
Any way marathi is only a derivation of hindi,
if marathio ia a different languages, we have more than dozen languages, such as garwali, awadhi,bundeli
which a normal hiondi speaking people can't undersatnd, while a normal hindi speaker easily understand marathi

Kab bus rei shanei, thu kasala calcutta madei basoon vedeiya sarkei bad-badthosh.......karo kar bhol thu marathi manoos aagei kai ? thu maharastrath kasa nahi ? Mala marathi madei uttar liv.

maratha73 wrote:

Bhaiyya ek woh prani hai jo ki Bihar aur UP mein paya jata hai. Yeh sir pe sarson ka tel lagata hai jiski wajah se iske bal dur se chamakte hai. Yeh bilkul safed rang ki DHOTI pahenta hai aur nili safed dhariyon wala kacha pehenta hai. Yeh kacha dhoti mein se saf jhalakta hai. Yeh lal rang ke socks pehenta hai. AAjkal Mumbai aur Punjab mein iski jam kar dhulai ho rahi hai. Yeh saf safai mein bahut yakin rakhta hai. Toilet karne ke bad apne hath char baar dhota hai per apni GaND dhona hamesha bhul jata hai. Iski shakal iske bap se nahin milti hai. Iski shakal pados mein rehne wale kisi Sardarji se milti hai. Iska janam kaise hua uspe bhi ek kahani hai- Ek bar ek hijra hamari mumbai mein aaya aur wahan pe 2-3 sardarji ne
3 month tak jam ki uski gand mari aur wapas UP-Bihar bhej diya. Bihar-UP mein aake 3 months ke bad us hijre ki gand se ek bhyanak surat wala, deep black clour ka, bedhanga, ajeeb si shakal surat wala ek bacha paida hua- Usse hi Mumbai-Punjab mein bhaiyya kehte hain.
Chori karna, daka dalna, bheek mangna iska mukhya pesha hota hai. Inki juban bahut hi mithi hoti hai. Apne Bhai, behen ko “Tohar Bahen Ke Chodon” kahkar bulata hai. Aur apne pitaji ko “Tohar Beti ke chodon”.
Yeh train mein kabhi bhi ticket lekar nahin safar karta hai. Aksar train ki chat pe hi rehta hai. Yeh bat aajtak koi samajh nahin paya hai ki jo Bhaiyya 4th class mein char bar fail hota hai woh Doctor, Engineer kaisi ban jata hai woh bhi flying marks ke sath.
Yeh khaini bahut khata hai aur yahan wahan thukta rehta hai.

Hmmm..All the porkis seems to be marathis here. Let's see if the guy can speak some marathi.

Sanjaya Rana wrote:

<quoted text>
first of all, north indaibn are far better looking than marathio people
and we don't need to tell u how much u r jeolus and racist.
these r bhaiyas who gives shelter for millions of panjabi n sindhi at a time of partition
In up u can find people from every state, Delhi is actually a bhaiya bealt, but u can see there are more non-bhaiyas in delhi
Numbai should be union terratory, whioch is a solution
U marathis r cowards, u just attacks the poor hindus in mumbai,
have u people have got to touch muslims from north india
Any way marathi is only a derivation of hindi,
if marathio ia a different languages, we have more than dozen languages, such as garwali, awadhi,bundeli
which a normal hiondi speaking people can't undersatnd, while a normal hindi speaker easily understand marathi

EkDesiLadki wrote:

Hmmm..All the porkis seems to be marathis here. Let's see if the guy can speak some marathi.
<quoted text>

How come anytime someone says something slightly bad about India or Biharis you accuse them of being Pakistani??? Are you completely stupid or slightly retarded?

maratha73 wrote:

Bhaiyya ek woh prani hai jo ki Bihar aur UP mein paya jata hai. Yeh sir pe sarson ka tel lagata hai jiski wajah se iske bal dur se chamakte hai. Yeh bilkul safed rang ki DHOTI pahenta hai aur nili safed dhariyon wala kacha pehenta hai. Yeh kacha dhoti mein se saf jhalakta hai. Yeh lal rang ke socks pehenta hai. AAjkal Mumbai aur Punjab mein iski jam kar dhulai ho rahi hai. Yeh saf safai mein bahut yakin rakhta hai. Toilet karne ke bad apne hath char baar dhota hai per apni GaND dhona hamesha bhul jata hai. Iski shakal iske bap se nahin milti hai. Iski shakal pados mein rehne wale kisi Sardarji se milti hai. Iska janam kaise hua uspe bhi ek kahani hai- Ek bar ek hijra hamari mumbai mein aaya aur wahan pe 2-3 sardarji ne
3 month tak jam ki uski gand mari aur wapas UP-Bihar bhej diya. Bihar-UP mein aake 3 months ke bad us hijre ki gand se ek bhyanak surat wala, deep black clour ka, bedhanga, ajeeb si shakal surat wala ek bacha paida hua- Usse hi Mumbai-Punjab mein bhaiyya kehte hain.
Chori karna, daka dalna, bheek mangna iska mukhya pesha hota hai. Inki juban bahut hi mithi hoti hai. Apne Bhai, behen ko “Tohar Bahen Ke Chodon” kahkar bulata hai. Aur apne pitaji ko “Tohar Beti ke chodon”.
Yeh train mein kabhi bhi ticket lekar nahin safar karta hai. Aksar train ki chat pe hi rehta hai. Yeh bat aajtak koi samajh nahin paya hai ki jo Bhaiyya 4th class mein char bar fail hota hai woh Doctor, Engineer kaisi ban jata hai woh bhi flying marks ke sath.
Yeh khaini bahut khata hai aur yahan wahan thukta rehta hai.

This is very good!

Usually Landiyas want to focus on creating regional tentions. Are you a typical landiya ?

MixMaster wrote:

<quoted text>
How come anytime someone says something slightly bad about India or Biharis you accuse them of being Pakistani??? Are you completely stupid or slightly retarded?

darmendra wrote:

Usually Landiyas want to focus on creating regional tentions. Are you a typical landiya ?
<quoted text>

by regional tension I assume you mean regional tensions in your country USA? The country you choose to live because your own country is such a chutiya? Are you a maha chutiya?